Introduction
For Muslims in Australia, creating an Islamic will is a vital religious duty, raising the important question of whether are Islamic wills legally valid in Australia. A key part of this process involves managing the deceased’s outstanding liabilities, which under Islamic law includes both secular financial debts and religious obligations. This creates a unique challenge, as executors must balance the principles of Sharia with the strict requirements of NSW succession law.
This article explains how secular and religious debts, such as Zakat, differ in an Islamic will and how they are treated under NSW law. It addresses the order in which a debtor’s liabilities must be paid, the potential personal liability for executors, and whether it is permissible to pay Zakat from an estate before other debts are settled.
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Is the estate insolvent (i.e. do debts exceed the value of assets)?
Did the deceased create a legally binding obligation to pay Zakat during their lifetime?
Have all legally enforceable secular debts (e.g. mortgages, credit cards, funeral expenses) been paid or provided for?
❌ Zakat Cannot Be Paid Before Secular Debts in Insolvent Estates
- Section 109(1) of the Bankruptcy Act 1966 (Cth)
- Re Estate of Ahmed Abou-Khalid [2024] NSWSC 253
⚖️ Zakat May Be Paid if There Is a Legally Binding Obligation
- Re Estate of Ahmed Abou-Khalid [2024] NSWSC 253
⚠️ Zakat Is a Voluntary Payment and Not Legally Enforceable
- Re Estate of Ahmed Abou-Khalid [2024] NSWSC 253
✅ Zakat May Be Paid After All Secular Debts Are Settled
- Re Estate of Ahmed Abou-Khalid [2024] NSWSC 253
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How Islamic Law & Secular Debts Differ for Muslim Individuals & Families
Defining Secular Debts Owed by a Debtor
Please note that this article is for general informational purposes only and does not constitute legal or religious advice. Therefore, you should seek tailored guidance from a qualified New South Wales lawyer and, where relevant, a religious adviser.
A secular financial debt is a liability owed by a person to an individual or institution. Under NSW law, these debts must be settled from the deceased’s estate before any assets are distributed to beneficiaries. As a result, the personal representative of the estate is responsible for selling assets to pay off these outstanding liabilities.
Common examples of secular debts include:
- Mortgages and other loans.
- Credit card bills.
- Utility bills and council tax.
- Funeral and testamentary expenses.
Defining Religious Debts & Zakat in an Islamic Will
A key part of understanding Islamic inheritance is that the law requires the settlement of outstanding debts before heirs receive their share. These obligations differ from secular debts as they include religious duties owed to Allah. Furthermore, according to many Islamic scholars, these must be paid from the estate.
These religious debts can include:
- Unpaid Zakat: This is an obligatory charity payment, considered one of the five pillars of Islam, and is defined as a payment of alms or a charity tax used for Muslims in need.
- Outstanding Dowries (Mahr): Any unpaid portion of the dowry promised to a wife is treated as a debt of the estate.
- Unperformed Hajj: If the deceased was obligated to perform the Hajj pilgrimage but did not, the cost may be considered a religious debt.
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The Order of Asset Application for Appointed Trustees & Guardians
Prioritising Secured Creditors & Funeral Expenses
When an estate has insufficient assets to cover all its liabilities, it is considered insolvent. In these circumstances, NSW law requires the appointed trustee or guardian to pay debts in a strict order of priority. Ultimately, this legal sequence ensures that certain creditors are paid before others.
If the court issues an Insolvency Administration Order, which effectively declares the deceased person bankrupt, the priority for paying creditors is as follows:
- Secured creditors: This category includes debts secured against an asset, such as a mortgage over a property.
- Funeral expenses: Reasonable costs associated with the deceased’s funeral and burial are paid next.
- Testamentary expenses: These are the costs incurred by the personal representative in administering the estate, including legal fees and court application costs.
- Preferential creditors: This group includes certain employee entitlements.
- Unsecured creditors: Debts such as utility bills, credit card balances, and personal loans fall into this category.
- Interest on unsecured loans: Any interest that has accrued on unsecured debts is paid after the principal amounts.
- Deferred debts: This final category often includes informal loans between family members.
Where Religious Debts Rank in the Estate Distribution
While Islamic law requires that religious obligations like unpaid Zakat be settled before beneficiaries receive their inheritance, this principle conflicts with the established order of priority under NSW law. In Australia, Zakat is considered a voluntary payment made according to an individual’s conscience.
Under the Bankruptcy Act, a voluntary payment like Zakat ranks last in the order of priority for an insolvent estate. This means it should only be paid after all other legally enforceable debts, including secured and unsecured loans, have been settled. As a result, an executor who pays Zakat before satisfying these higher-ranking secular debts creates a significant liability risk for themselves.
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Executor Liability for Zakat Payments & Beneficiary Consent
Understanding Executor Liability for Zakat Payments
When an estate has more debts than assets, it is considered an insolvent estate. If the rules for administering an insolvent estate are not followed correctly, the personal representative or executor could be held personally liable for any mistakes made, including paying creditors in the wrong order.
Consequently, an executor of an Islamic will faces significant legal and financial risk by paying voluntary religious debts before legally enforceable secular debts. In Australia, the legal status of Zakat is generally understood as follows:
- Voluntary payment: it is made according to an individual’s conscience; and
- Not legally enforceable: it is not a legally enforceable debt unless the deceased created a binding legal obligation during their lifetime.
As a result, paying Zakat from the estate before settling secular debts like mortgages or utility bills could expose the executor to personal liability for the amount paid.
The Role of Beneficiary Consent for Religious Debts
When the legal position on paying a religious debt like Zakat is unclear, one potential approach is to seek the consent of all beneficiaries of the will. However, the law in this area is not settled, and several factors complicate the situation:
- Lack of precedent: there appears to be limited or no reported case law in NSW and Australia directly on this issue; and
- Varying practices: different approaches may be taken in practice due to the uncertain legal position.
Ultimately, individuals should obtain tailored legal advice before relying on any particular approach.
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Case Study on Whether it is Permissible to Pay Zakat from an Estate
The NSW Supreme Court Ruling on Zakat Payments
A practical illustration of how Australian law treats religious debts in an Islamic will can be found in the case of Re Estate of Ahmed Abou-Khalid [2024] NSWSC 253. The deceased’s will included a direction for the administrator to pay his “debts, funeral and testamentary expenses, death, estate duties and Zakat payments”. However, the will did not specify what “Zakat payments” meant or to whom they should be paid.
The administrator sought judicial advice, concerned the direction might be void for uncertainty. The NSW Supreme Court examined the nature of Zakat in Australia and made the following conclusions:
- Voluntary nature: Zakat is a voluntary payment made according to an individual’s conscience.
- Legal enforceability: It is not a legally enforceable debt unless the person bound themselves to a specific payment during their lifetime through an agreement or commitment that is enforceable at law or in equity.
As there was no evidence of such a pre-existing liability, the Court ruled that the direction to pay Zakat was inoperable. Ultimately, the instruction was too uncertain to be carried out by the administrator.
Lessons for Spouses & Adult Children Acting as Executors
The decision in Re Estate of Ahmed Abou-Khalid provides important lessons for executors, particularly spouses and adult children, who are often appointed to this role. The Court confirmed that the administrator was justified in distributing the entire estate to the beneficiaries without making any Zakat payments. This was because no enforceable religious obligation or debt existed at the time of death.
Furthermore, this case highlights key principles for executors of an Islamic will in NSW, as follows:
- Unrecognised liabilities: A direction to pay a religious debt like Zakat cannot be fulfilled if it is not a legally recognised liability.
- Personal liability risks: An executor who makes such a payment without a clear legal basis risks being held personally liable by other creditors, a common reason for challenging an Islamic will in NSW.
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Conclusion
An Islamic will is a unique religious and legal document that differs from standard Australian wills due to its fixed inheritance shares, limits on bequests, and emphasis on religious duties. Ensuring such a will is legally valid in NSW requires careful adherence to formal legal requirements to avoid invalidity and to navigate potential family provision claims.
Successfully creating an estate plan that honours your faith while complying with Australian law requires specialised guidance. For trusted expertise in drafting a comprehensive Islamic will that protects your wishes and meets all legal standards, contact LawBridge’s experienced Islamic Wills and estate lawyers today to ensure your religious and personal obligations are fulfilled.





